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Missouri to vote on prayer amendment as critics warn of legal nightmares

ST. LOUIS (RNS) Missourians will vote on Tuesday (Aug. 7) on a proposed amendment to the state constitution that supporters say would protect residents' right to pray in public, and if a recent poll is any indication, it could pass by a mammoth margin.

Supporters say the so-called "right to pray" ballot measure — known as Amendment 2 — better defines Missourians' First Amendment rights and will help to protect the state's Christians, about 80 percent of the population, who they say are under siege in the public square.

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The Capitol Building in Jefferson City, Mo., Monday, Jan. 24, 2010. Credit: RNS photo by Evan Thomas / KOMU News via Flickr (http://www.flickr.com/photos/komunews/5386377984/) *Note - due to copyright laws, RNS can not offer the downloadable version of this image. If you would like to download it, please go to the link above.

Opponents, meanwhile, say that the religious protections Amendment 2 would offer are already guaranteed by the Bill of Rights and the U.S. Constitution, and that it will open the door to all manner of unintended and costly consequences including endless taxpayer-funded lawsuits.

State Rep. Chris Kelly, a Democrat who opposed the original legislation, called Amendment 2 "a jobs bill for lawyers."

The measure has already provoked lawsuits over its ballot wording, which plaintiffs argue is a Trojan horse attack on the state's 200-year-old protections for religious minorities, public education and church-state separation. Those lawsuits failed in Missouri's courts, and the measure's ballot wording will stand as written.

A poll by the St. Louis Post-Dispatch of 625 registered Missouri voters found that if the primary had been held last week, 82 percent would have voted in favor of Amendment 2, while just 14 percent would have voted "no," with 4 percent undecided.

State Rep. Mike McGhee, a Republican, unsuccessfully sponsored the legislation that led to Amendment 2 for years before seeing it pass in the 2011 legislative session.

Last May, he told the Post-Dispatch that if the measure passes it would "send a message" that "it's OK to read a Bible in study hall" or "to pray briefly before a City Council meeting."

McGhee's pastor, the Rev. Terry Hodges of First Baptist Church in Odessa, said he had spoken with McGhee through the years about the legislation. He said that if Amendment 2 passes, it will "level the playing field."

Hodges said Christians "enjoyed home-field advantage" for the country's first 150 years. "That's changed, and now there's a hostility toward Christians," he said.

Karen Aroesty of the Anti-Defamation League of Missouri and Southern Illinois said the 4 percent of Missouri believers who are non-Christian would find that hard to believe.

"That the majority is claiming to be persecuted is simply absurd," Aroesty said. "It boggles the mind that they say they are under attack."

Opponents say wording in the amendment that would "ensure that any person shall have the right to pray individually or corporately in a private or public setting" without disturbing the peace or disrupting a public meeting, opens the door to sectarian prayers at governmental meetings.

Groups such as the American Civil Liberties Union and Americans United for Separation of Church and State have questioned how disturbance or disruption would later be defined. What if one person's "right to pray" intrudes on another's right to abstain from prayer, or to pray according to the tenets of his or her own faith?

Charles Haynes, a senior scholar with the nonpartisan First Amendment Center in Washington, said while the proposed amendment "reaffirms legislative prayers for government bodies, it doesn't make clear that if those prayers are regularly of one particular faith, the practice would likely be struck down as unconstitutional."

Some of the most discussed pieces of the proposed amendment deal with education and students' rights. One section says that "no student shall be compelled to perform or participate in academic assignments or educational presentations that violate his or her religious beliefs."

Josh Rosenau, programs and policy director for the National Center for Science Education, said allowing students to opt out of assignments would be problematic.

"What if a student says that long division is against his religion? Would he be accommodated by his math teacher? How?" he asked. "It's clearly a frivolous objection, but do we want the state deciding whose religion is frivolous and whose sincere?"

Missouri's four Catholic bishops issued a statement of support on July 20, and John Yeats, executive director of the Missouri Baptist Convention, said the vote on Amendment 2 was about "democratic clarity."

But Episcopal Bishop Wayne Smith of Missouri said prayer in public schools "becomes the vehicle for a sectarian agenda, typically Christian and typically Protestant, in violation of the no-establishment clause of the U.S. Constitution's First Amendment." Leading Jewish and Muslim groups also oppose the measure.

Most outside experts say Amendment 2 is bound for the courtroom, with Haynes saying the "result will be a mess."

"If this were to pass, and it probably will, it will surely be challenged in federal court," said David Kimball, a political science professor at the University of Missouri-St. Louis. "And the language seems to me so hackneyed that federal courts will strike this down pretty quickly."

(Tim Townsend writes for the St. Louis Post-Dispatch in St. Louis.)

Topics: Politics, Law & Court
Beliefs: Christian - Catholic, Christian - Protestant
Tags: aclu, amendment 2, americans united for separation of church and state, bill of rights, first amendment, first amendment center, missouri, national center for science education, public prayer

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Comments

  1. I am personally tired of people who call themselves Christians whining about how they are under siege. It is the exact opposite… They want create legislation that forces their set of beliefs on everyone else.

  2. The non-stop efforts of religious people, almost exclusively evangelical Christians in this country, to force their religion onto others not only defies the Constitution of the United States, it betrays an awful lack of conviction in their own religious beliefs.  Their homes, their churches, and their private lives prove insufficient for the practice of their religion.  They are insecure.  They think they can build a sense of security in plain numbers by forcing others to participate in their mythological practices thereby pretending that they are also believers.  What violations of law and shams of religion these practices are.

  3. While I may be suspicious of the motives of those advocating for this legislation, on the face of it I can see some merit. The Second Amendment objection (that these rights are already protected) is specious. The Second Amendment has already been interpreted in unexpected ways; it seems legitimate that a legislative body would want to clarify the extent of protections to be ensured. Also, the majoritarian argument is flawed in that Christians (or believers in general) seldom feel threatened by laws that win majority support; it is typically court decisions which often are out of line with majority opinion that create the sense of of ‘being under seige’. It is correct for courts to decide cases based on law and not majority will. However, it is fine for legislatures (representing public senitment) to speak for majorities. While it’s not stated in the article, it seems mainly like a branches of government issue with the legislative branch clarifying the rights they intend Missourians to have so as to circumscribe court decisions (which is fully legitimate—legislatures write the laws, courts interpret them).

  4. What is stopping people from praying in public?  Some people apparently believe that if they cannot shove their religion down other people’s throats at every opportinity, they are being discriminated against.  Freedom of religion also meand freedom from religin and government needs to remain neutral on religion.  Prayers have no place in government meetings or government business.  If they are allowed, they will no doubt be Christian.  I would love to see what happens when someone wants to say a Hindu or Muslim prayer.  Allowing children to refuse to do any assignment in school that violates their religions belief is ridiculous.  This is probably aimed at evolution.  How can teachers teach if the students can pick and choose what they will do claiming that their religious liberty is being violated.

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